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A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier恐怖轮回 zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch.                                                                      A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to builjulia 乳奴隶d appartment buildings (mocking the glorification of concrete and  "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality.                                                                      Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others.                                  妖精的尾巴国语版全集                                    The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country.

　　YouTube博主西奥公主与一位特殊粉丝的故事。　　西奥公主本名萨曼莎2019中文字幕视频·蒙哥马利（Samantha Montgomery），38岁的她独自一人居住在新奥尔良最底层的街区之一。　　白天她的工作是陪护老人；到了晚上她就化身西奥公主，在观众稀少的开麦之夜引吭高歌，并将自己的原创自制无伴奏清唱片段发布在Y风情电影ouTube上，可通常只拥有少数几个观众。　　她的粉丝之一，是一位生活在特拉维夫郊外基布兹的以色列音乐家。他整理了世界各地的YouTube视频来创作新的音乐作品。　　时运不济的西奥公主并不知道重生修龙自己已经被这个来自地球另一端的人选中，并将被展示给数百万观众。

　　It follows four individuals as they atjessica jane国产tempt to find their perfect spouse via astrological matchmaking.