Avraham
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德罗尔·莫雷赫
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以色列秘密安全组织“辛贝特”(ShinBet)的6位前领导人讲述了该国1967年之后的历史,包括那些公开的和不为人知的历史。如果你认为你理解中东,那么你必须看看这部纪录片,它会让你大开眼界。辛贝特是以色列的国家安全机构,主要负责保卫国内首脑和外国来访政客的人身安全。他们的座右铭是“看不见的盾”,在任何时候他们的成员姓名都是保密的,只有领导人的名字会被披露出来。辛贝特是一个很成功的组织,有些人对他们颇有微词,包括他们刑讯逼供的不择手段,再有就是1995年他们没能阻止对当时总统拉宾的暗杀。在以色列历史上,曾有过十三任的首领。而在过去三十年里,只有六个人有资格统领这个机构。此前,他们从未接受过任何采访,在导演德赫-莫雷赫的镜头前,他们第一次打开拒绝豪门少奶奶99次出逃了话匣。“到底是什么让他们决定道出有关这个组织的秘密和运作方式?”从1980年任职的亚伯拉罕-沙洛姆,到2011年刚刚卸任的尤瓦尔-迪斯金,他们以充满自信和挑衅的口吻谈论了以色列的秘密行动、审讯手段和反恐措施。这些处于机构最高级别的人,深知许多政权内幕,而未来在他们眼中却是一片黯淡……【幕后制作】以色列导演德赫-莫雷赫的灵感来源于2003年的奥斯卡最佳纪录片《战争迷雾》。那时,莫雷赫刚刚制作完关于以色列前总理阿里埃勒·沙龙的电影,他意识到辛贝特在过去的四十年里在政坛扮演了决定性的角色。阿米-阿亚隆是六位辛贝特首领中第一个同意接受采访的。基于这个组织的机密性,他们之前谁都没有这种采访的经验,莫雷赫准备的很多话题不是涉及机密就是太过敏感。尽管有这些困难,莫雷赫还是惊喜于阿亚隆的积极配合态度,他不仅欣然接受访问还帮忙联系其他幸存下来的辛贝特前任领导成员:亚伯拉罕-沙洛姆、亚科夫-佩瑞、迦米-吉隆和阿维-迪西特。而第六位辛贝特首领尤瓦尔-迪斯金在接受采访时还在任期中。虽然这些人都愿意加入影片的拍摄,但在最初有些人不愿意谈论自己经历过的政治事件,比如沙洛姆便不愿意谈起自己在公交车劫持事件和处决恐怖分子中扮演的角色,尤其是随后的丑闻直接导致了他离职。不过,随着时间的推移和莫雷赫的沟通与鼓励,关于这一事件的访谈已经成为了电影重要的一部分。片中主要涵盖的是1967年之后的以色列历史。辛贝特不属于军队机构,而是直接听命于国家总统,它作为以色列体制的一部分而存在,有时候它也是政客犯错误时的公共替罪羊。在1967年之后,辛贝特绝大部分的工作重心都放在约旦河西岸和加沙地带的反恐情报收集。导演和几位辛贝特成员,虽然观点不太相同,但都认为在现今的路径下,以色列很可能收获苦果。而至于巴以冲突,莫雷赫说:“和平是可能的。问题是以色列缺乏领导力,在历史上没有什么领导人愿意和巴勒斯特好好沟通。”
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阿维沙伊·西万
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Haim-Aaron是一个来自耶路撒冷的极端正统派的宗教学者,他的才华和虔诚受到所有人的嫉妒。一天晚上,为了进行自愿斋戒,他摔倒晓之帝国了并失去了知觉。护理人员天上人间动漫宣称他死了,但他的父亲不愿让他离去,对他进行了复活。出乎意料的是Haim-Aaron活过来了。这场意外过后,这位学者对他的研究一直保持冷漠。他突然感到他的体内有一种奇怪的感觉苏醒了,他怀疑上帝在考验他。当他的父亲注意到他儿子举金子美穗幽灵鬼屋止的变化时,他尝试原谅他,但一直受到恐惧的折磨,害怕他让儿子复活违背了上帝的意愿。
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Uri,Zohar
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A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier恐怖轮回 zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch.
A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to builjulia 乳奴隶d appartment buildings (mocking the glorification of concrete and "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality.
Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others.
妖精的尾巴国语版全集
The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country.
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内详
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&金子涵个人资料lt;span style="color: rgb(17, 17, 17); font-family: Helvetica, Arial, sans-serif; font-size: 13px; background-color: rgb(255亲爱的人 连城雪, 255, 255);">Amos is a baker and aspiring illustrator; Noa is a rich and beautiful megastar. They are galaxies apart but sparks fly when their worlds collide in this hilarious, heart-warming Israeli drama.